לא בהתה

בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed.

בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed.

בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed.

בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed.